Tuesday, December 24, 2019

The Lottery, By Shirley Jackson - 916 Words

Tessie Hutchinson immediately stands out from the rest of the village when she arrives at the lottery late claiming, â€Å"Clean forgot what day it was.† In the short story â€Å"The Lottery,† Shirley Jackson writes about a small town villagers that attend a traditional annual lottery event that is held every 27 of June at the square of the town. This lottery event has been done for many years. A black box, which is use for the lottery, contains slips of paper for each men of the house to obtain one without looking when being called. Besides the slips inside the box, there is a list with all the names of the men’s household including members of the house. The whole village attended since this is a traditional event. Everyone was there except Tessie Hutchinson who just arrived when the conductor was about to start the event. Tessie Hutchinson is clearly different, an outspoken woman and a rebel who made herself be noticed to all the villagers. Mrs. Hutchinson is different from the village. She stands out to the villagers by arriving late at the annual lottery event. This event is so traditional that everyone knows when it’s held. â€Å"Thought my old man was back stacking wood,† she claims and then realized that her children were gone. That’s when she became aware of what day it was and went running to the square to meet her family. Her late arrival wasn’t taken lightly. Some villagers disdain her lateness though a few of them made remarks loud enough so the crowd could hear.Show MoreRelatedThe Lottery, By Shirley Jackson1195 Words   |  5 PagesOn the surface, Shirley Jackson’s short story, â€Å"The Lottery,† reads as a work of horror. There is a village that holds an annual lottery where the winner is stoned to death so the village and its people could prosper. Some underlying themes include: the idea that faith and tradition are often followed blindly, and those who veer aw ay from tradition are met with punishment, as well as the idea of a herd mentality and bystander apathy. What the author manages to do successfully is that she actuallyRead MoreThe Lottery by Shirley Jackson757 Words   |  4 Pagessucceed but many fail just like the main character Tessie Hutchinson in Shirley Jackson’s short story â€Å"The Lottery†. When someone hears the word â€Å"lottery†, he or she may think that someone will be rewarded with prize. But â€Å"The Lottery† By Shirley Jackson is different than what one thinks. In the story, a lottery is going to be conducted not like Mega Million or Powerball one play here. In the story, the person who wins the lottery is stoned to death instead of being rewarded with the prize. TessieRead MoreThe Lottery By Shirley Jackson931 Words   |  4 PagesIn 1948 Shirley Jackson composed the controversial short story â€Å"The Lottery.† Generally speaking, a title such as â€Å"The Lottery† i s usually affiliated with an optimistic outlook. However, Jackson’s approach is quite unorthodox and will surely leave readers contemplating the intent of her content. The story exposes a crude, senseless lottery system in which random villagers are murdered amongst their peers. Essentially, the lottery system counteracts as a form of population control, but negatives easilyRead MoreThe Lottery By Shirley Jackson1504 Words   |  7 Pagesâ€Å"The Lottery† by Shirley Jackson In The Lottery Shirley Jackson fills her story with many literary elements to mask the evil. The story demonstrates how it is in human nature to blindly follow traditions. Even though some people have no idea why they follow these traditions. The title of the story plays a role in how Shirley Jackson used some literary elements to help mask the evils and develop the story. The title â€Å"The Lottery† serves as an allegory. When people think of the lottery majorityRead More`` The Lottery `` By Shirley Jackson894 Words   |  4 Pagesshort story â€Å"The Lottery†, author Shirley Jackson demonstrates Zimbardo’s concepts in three different areas: Authority figures, Tradition and Superstition, and Loyalty. The first concept Jackson portrays in â€Å"The Lottery† is the authority figures. Jackson indicates that the lottery is being held in the town center by one authority figure, Mr. Summers, annually on June 27th. Every June 27th, without fail, townspeople gather in the town square to participate in the annually lottery even though mostRead MoreThe Lottery, By Shirley Jackson1510 Words   |  7 PagesShirley Jackson’s â€Å"The Lottery† illustrates several aspects of the darker side of human nature. The townspeople in Jackson’s â€Å"The Lottery† unquestioningly adhere to a tradition which seems to have lost its relevance in their lives. The ritual that is the lottery shows how easily and willingly people will give up their free will and suspend their consciences to conform to tradition and people in authority. The same mindless complacency and obedience shown by the villagers in Jackson’s story are seenRead MoreThe Lottery By Shirley Jackson8 11 Words   |  4 Pagesâ€Å"The Lottery† was published by Shirley Jackson. The story was true expression of Jackson’s genuine thoughts about human beings and their heinous competence in an annual village event for corn harvest . First, her used to word symbolized main point of the story. Second, Jackson was inspired by few historical events happened in the past and a life incident in her life. Lastly, She was able to accomplish the connection between historical and biographical with the story. Therefore, Shirley Jackson’sRead MoreThe Lottery By Shirley Jackson934 Words   |  4 Pagesâ€Å"The Lottery† by Shirley Jackson signifies the physical connection between the villagers and their unwillingness to give up their tradition. â€Å"The Lottery† is very unpredictable and quite misleading. The black box has no functionality, except every June 27th. Shirley Jackson depicts the black box as an important and traditional tool. Although the villagers in â€Å"The Lottery† are terrified of the goal of the lottery and the black box, they are unwilling to let go of the tradition. Shirley Jackson portraysRead MoreThe Lottery by Shirley Jackson799 Words   |  4 Pagesthe mood and to foreshadow of things to come. The Lottery by Shirley Jackson is a story in which the setting sets up the reader to think of positive outcomes. However, this description of the setting foreshadows exactly the opposite of what is to come. In addition, the theme that we learn of at the end leads us to think of where the sanity of some human beings lies. The story begins with the establishment of the setting. To begin, Shirley Jackson tells the reader what time of day and what time ofRead MoreThe Lottery by Shirley Jackson1764 Words   |  7 Pagesfilled with excitement and eeriness, leaving the reader speechless. The Lottery , a short story written by famous writer Shirley Jackson, created an uproar on June 26, 1948, when it was published in the magazine The New Yorker (Ball). The gothic thriller, set in an unknown time and place, shares the tradition of a small town, a little larger than three hundred people, in which a drawing is held once a year. In this â€Å"Lottery,† each family’s husband draws a slip of paper from a black box. The husband

Monday, December 16, 2019

A Fear of Looking Foolish Free Essays

Humor is a read way to scatter the feeling of being foolish. Keep in mind that who you are being foolish in front of are humans and there isn’t one of them who hasn’t been foolish themselves. I agree in this quote â€Å"Our wisdom comes from our experience, and our experience comes from our foolishness† from Sac Guitar, it symbolized that being foolish is not bad as we know, it is the experience that made us more brave from our mistakes. We will write a custom essay sample on A Fear of Looking Foolish or any similar topic only for you Order Now One more quote that eve found on Google â€Å"Its always the fear of looking stupid that stops you from being awesome† from Kier Sacs, just remember that quote and try to relaxed and have faith on yourself when you are doing something–then you’ll just find that you made it through. The root cause of all our excellence, all our ability, is fear.. We are afraid afraid to look bad, afraid to make a mistake, afraid to look like a fool in front of others. So we make sure that we are prepared. We make sure we are in control. We like to do well at anything that we do, it is never a pleasure to be bad at anything. But it is fear, a deep fear that motivates us more than anything else. It’s always the fear of looking foolish that stops you from being awesome so release yourself from the fear of being foolish. Know that there are times when it will happen. Deal with it with humor and move on. Whatever you do don’t let the fear of looking foolish stop you from doing what you want to do. As far as I know, no one has ever died from looking foolish. Yes, it hurts on the ego, but does little other damage if we don’t let it get to us. Always remember that looking foolish is all part of being human so onto be scared of looking foolish just be who you are don’t mind what people might think to you. There is a lot to be learned from taking risk and not being perfect. Don’t let the fear of making mistakes and looking awkward stop you from taking risks and living life to the fullest. We’re going to mess up. We’re going to make mistakes. We’re going to break things. While we try hard not to do that, the glory, the hero within us comes to play not when we’re perfect, but when we recover. Mistakes will be made, accidents happen, and you will screw up. How to cite A Fear of Looking Foolish, Papers

Sunday, December 8, 2019

Policy Directions for Agricultural Land

Question: Discuss about the Policy Directions for Agricultural Land. Answer: Introduction The Queensland Folk Federation (QFF), a nonprofit making organization, seeks to give back to the community and offers services that enable the company to become a cultural parkland to the arts, humanities, and folklore. The planting festival creates local employment and improves skills for the local community members (Bill, 2016). The planting of trees brings change to explore various pathways for the community both in present and future outcomes. Thia project aims at creating marketing strategies of the Tree-Planting Weekend under which people will get educated on the emerging environmental issues as well as the importance of nurturing the land optimally for an ultimate enjoyment of present and other generations to come. Background Information Being an incorporated association, the QFF is a recognized charity and ventures in the tree planting festival industry. Strategic locations for the festival venues are essential for the QFF company (Bill, 2016). As a result, the association bought a festival land with the aim of securing a permanent base for their festivals. The macro business environmental factors facing the services of QFF are competitors, demographic, infrastructure, and topographic factors. The association is likely to face stiff competition from other organizations that are committed to culture, environment, and arts. Females participate most in the event as compared to men, most of them being aged between 16-29 years (The Planting Festival, 2016). The association has laid down infrastructure plans for constructing drainage systems and underground sewerage systems. Topographic factors influence the goals of the organization in that when The Planting Festival is getting organized, strategic locations have to be sought for it affects the attendance of the festival widely. Description of the Service The Planting Festival event is the service offered by QFF to the community members in the city of Queensland. Being a nonprofit making organization, the Association has a competitive advantage over all other rival firms who seek to make profits. This competitive edge enables the organization to enjoy broader consumer market in the country (Connell McManus, 2016). The primary target for theQFF are the community members for it seeks to educate them on how to plant trees. This bringing of friends and families by the community members attending the Tree Planting Weekend creates an opportunity for the organization to establish talks of fantastic cultural events of different people (Bill, 2016). Further, the program of performing daily tree planting and cutting weeds activities kept the people busy and dedicated to the narturing beauty of the land. Justification of the Service The Planting Festival, as organized by the Queensland Folk Federation is beneficial to the society members in different ways. First and foremost, it equips the target market with the skills of planting trees an act considered to be the first step to restoration and regeneration of property (Hamblin, 2009). Also, people have educated about the importance of planting trees an aspect which are enormous in nurturing existing environments and encouraging diversity and weed eradication. Recommendations The senior management of Queensland Folk Federation should organize at least one Tree-Planting Weekend in every quarter of the year, by this doing they will give back to the community in a broader way. Also, the management should purchase more lands for hosting the event in different locations of the country. Further, the organization should diversify its corporate social responsibility activities to other nations so as to gain a more competitive advantage. References Bill, H. A. (2016). The planting festival. The Festival, 1-6. Connell, J., McManus, P. (2016).Rural Revival?: Place marketing, tree change and regional migration in Australia. Routledge. Hamblin, A. (2009). Policy directions for agricultural land use in Australia and other post-industrial economies.Land use policy,26(4), 1195-1204. The Planting Festival. (2016, May 1). pp. 1-2.

Sunday, December 1, 2019

World Ethics Comparison of Philosophies an Example of the Topic History Essays by

World Ethics: Comparison of Philosophies It is interesting to consider the ways in which a variety of ethical interpretations and ideologies have manifested throughout the world. These philosophies are often the backbones of the wide range of diverse cultures found across the globe. In studying about the ethical similarities and differences between cultures, it is important to study the major philosophers and their contributions to the ways in which people think. People are always looking for ethical guidance in shaping their conceptual frameworks about the world in which they live, and they turn to experts, many times leaders of religious and philosophical movements, to provide insight and verification about the supposed truths of the world. By comparing philosophers, such as Saint Thomas Aquinas and Lao Tzu, one is able to note the similarities and differences between cultures and their ethical development and make personal decisions about the validity of the philosophical perceptions. Saint Thomas Aquinas and Lao Tzu wer e contributors to the theological foundation of Catholicism and Taoism respectively. In studying the ethical declarations of Saint Thomas Aquinas and Lao Tzu, one is able to gain insight about the diversity of world ethics and its relationship to various cultures across the world. Need essay sample on "World Ethics: Comparison of Philosophies" topic? We will write a custom essay sample specifically for you Proceed College Students Often Tell Us:Who wants to write paper for me?Specialists advise: Choose The Qualified Help In Writing PapersTop Essay Writing Best Essay Writing Service Paper Writing Service Best Essay Writing Service Reviews Saint Thomas Aquinas Saint Thomas Aquinas is one of the greatest Catholic theologians of all time, deepening the Christian understanding of God and integrating philosophical concepts under the umbrella on the one divine and Trinitarian God. It is interesting to note that Saint Thomas Aquinas believed in making a certain distinction between theology and philosophy, in that theology addressed the analysis of the world with respect to a divine, holy, and sacred God, while philosophy merely addressed a simplistic analysis of the world (Giancola, D. & Gregory, 2002). One of his main theological arguments was upholding the idea of a Trinitarian God, three persons in one divine nature (McInerney, 2009). This portrait of God the Father, Jesus the Son, and the bonding Holy Spirit is the backbone of the Catholic faith and the assertions of Saint Thomas Aquinas. Here, one is able to conceptualize the holy and all encompassing Father, the begotten Son of Man, and the divine relationship in the Spirit. The idea of be ing a strict theologian and a staunch defender of the one true and Trinitarian God are essential elements of beginning to understand the ethical declarations made by Saint Thomas Aquinas. The idea of goodness and what is good to do springs from the divine being, the eternal natural order, the sublime vision of God. Lao Tzu Lao Tzu is one of the greatest Taoist philosophers of all time, and he is noted as being the personification of the Tao, the Tao being the one divine reality. The writings of Lao Tzu have been described as metaphysical in nature, analyzing the world and its sacred dynamics (Giancola way, a combination of virtue, naturalness, and decision making, becoming meditative enough to feel the spiritual vibrations of the surrounding world in order to guide people on their paths. There are no hard and fast parameters for theological direction, rather one takes note of the natural metaphors and the encouragement to feel the mode and swing of nature in order to help oneself arrive at ethical conclusions. Theology versus Philosophy A striking difference between the philosophies of Saint Thomas Aquinas and Lao Tzu are that Saint Thomas Aquinas abides by a strict theology and perception of the Trinitarian God while Lao Tzu is more focused on the philosophy of the natural energies of the world in addressing philosophical considerations. Where Saint Thomas Aquinas is focused on humanity as divine beings participating in Gods natural and divine plan, Lao Tzu does not classify humanity as being divine, rather simply moved and guided by the natural forces of the universe. Saint Thomas Aquinas focuses on the ability of God to prescribe natural law to his creation, in that all elements of the divine universe can be studied and understood according to Gods natural and divine law. Although Lao Tzu does not specifically name an all encompassing and directive God, he calls attention to the various attributes of the universe in how they are dynamic and responsive to one another. Where Saint Thomas Aquinas can be soon as more of an absolutist, Lao Tzu can be viewed as more of a relativist. The center of attention of the work of Saint Thomas Aquinas is solely vested in the ability to know the will and desires of God, which are present in the heart of man. Lao Tzu takes a more relaxed approach in describing the natural ways, the behaviors of personal and environmental situations, and trying to make sense of the world without the idea of an omnipresent, all-knowing, and judging lawmaker. Goodness versus Balance It is interesting to note the ways in which Saint Thomas Aquinas conceptualizes the idea of goodness in relation to the ways in which Lao Tzu conceptualizes the idea of balance. To Saint Thomas Aquinas, the highest achievement of a person is to be good, to follow the desires and the natural law of God, in order to attain happiness and ethical correctness. From the perspective of Lao Tzu, he sees the world as a fluid interchange of forces, where nothing is absolutely good or absolutely bad, merely in flux. Here, the person is best guided by making decisions based on the needs and the situation of the moment. The path that a person must follow is subject to the balance of energies in the universe the need for more or less force, more or less action. Saint Thomas Aquinas is a person who believes in the matter of virtuous excellence as being an aspect of character, in that a person is tune with the divine will of God and able to act in the ways which produce the best effects, the desired good. Here, the personality is shaped by ones desire to do the will of God, to act in good ways which produce supreme ethical outcomes, or rather to stay aligned with the good will of God at all times. Lao Tzu is less concerned with absolutely good thought and action and more concerned with relatively correct thought and action. There is more room for interpretation from the ethical perspective of Lao Tzu, in that every situation is different and requiring of a different feeling, way, or source of power for what is right. Although these ideologies are not mutually exclusive in the desire to attain goodness versus balance, it is important to note the emphasis of Saint Thomas Aquinas in regard to the emphasis of Lao Tzu. Male versus Female In studying the ethical ideas of Saint Thomas Aquinas and Lao Tzu in regard to gender, one notes that the Catholic philosophy of Saint Thomas Aquinas is more patriarchal and hierarchal, while the Taoist philosophy of Lao Tzu is more balanced and equalized between the genders. From the perspective of Saint Thomas Aquinas, there is a loving flow of energy from God to man, in which grace allows for man to know the goodwill of God. From the perspective of Lao Tzu, there is interplay between the masculine and female energies, in that one may need to draw from these eternal spiritual powers in various situations and for various reasons. Where Saint Thomas Aquinas abides by a patriarchal and Christian belief system, where man is seen as the holy creation and image of God with Jesus Christ as the sole link to understanding the divine plan, Lao leaves the door open to a variety of interpretations about the natural world and the best ethical directions for man. It is noted that Saint Thomas Aq uinas focuses on the dominance of the Father over the Son, yet also of the interaction between the Father and the Son and their mutual divine relationship, a description of how the divine theology entered into the being of man. On the other hand, Lao Tzu places his focus on the natural world and the interaction between the masculine and feminine principles of nature and humanity. Where Saint Thomas draws his ethical determinations from the authority of God the Father being transmitted downward to Jesus Christ, man, and then women and children, a universal yet hierarchal model, Lao Tzu draws his ethical determinations from the expression of the natural world itself, the universal considerations which are in constant flux and speak to the male and female energies of the world, highlighting the properties of yin and yang as being parts of finding the way of enlightenment. Conclusion It is important to understand the variety of interpretations of existence, the meaning of life, and the ethical purpose of man, so that one is able to make conclusions about what makes the most sense in ones own personal quest for truth and purpose. Saint Thomas Aquinas offers a classic Catholic theology in regard to the alignment of man under the watchful eye of God, and the mutual loving intention and relationship which springs from this bond and best known through the life of Jesus Christ. This perspective places utmost value on the ability of the individual to align himself under and with the goodwill of God. Lao Tzu offers a classic Asian philosophy in regard to the ability of one to know oneself and the spiritual universe through the dynamic energy and forces experienced. This perspective places utmost value on the ability of the individual to be able to feel out the correct way, the best course of action, or inaction, in a variety of situations. Both perspectives deal with top ics relating to the spirituality of the eternal universe, yet the conceptual frameworks of these two ideologies is different. Saint Thomas Aquinas can be said to be more unifying, absolute, and dominating in his ethical prescriptions. Lao Tzu can be said to be more open, relative, and dichotomous in his ethical prescriptions. However, both men are aligned with the idea of needing to find ethical answers in the surrounding universe and are determinedly concerned with figuring out the best ethical support for humankind. It is interesting to note the ways in which societies and cultures have been shaped through these ethical considerations, and to remain open to idea that both perspectives have much to contribute a deeper and more comprehensive understanding of the idea of ethical righteousness. Works Cited Giancola, D. & Gregory, W. World Ethics. Wadsworth/Thomson Learning, 2002. Chan, A. Laozi. Stanford Encyclopedia of Philosophy, 2007. McInerny, R. Saint Thomas Aquinas. Stanford Encyclopedia of Philosophy, 2009.